Social: Nyumba

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Ariana enjoys an ancient heritage and rich culture. Ariana possesses a well-documented reputation as the center of knowledge, art, poetry, and mathematics in the region that dates back thousands of years. Most Arianians are proud of their nation and consider themselves Arianians and/or Persians, dependent on their ethnic group.

Over the last few years, radical Arianian powerbrokers with extremist world views have provided sanctuary to international terrorists. Ariana also sponsored the proxy wars of the Shia Internationalist Brigades and the Martyr’s Army versus Israel, as well as training and/or supplying Arianian Shia insurgent groups such as local Shia Internationalist Brigades. Ariana continues to threaten Israel, the US, and their allies with its domestically popular and successful nuclear  weapons program.

Since President Ahmad Moudin took power in 2003, his continual references to the 12th Imam’s imminent return and the establishment of an Islamic Caliphate stir the Shia faithful to action. The rhetoric also diverts increasing social discontent to a common foreign enemy—the US and its infidel allies, such as Israel and Egypt. As long as religious zealots control the government, it remains likely that Ariana and the US will never become allies in the Caucasus region.

Social discontent and civil unrest continue to rise in Ariana. Tens of thousands of people protested the last election (August 2009), in which Moudin received the most votes in what many observers perceived as a rigged election. The perception by many Arianian citizens of deeply ingrained government corruption, skewed wealth distribution, high inflation, and high unemployment rates continue to drive this discontent and unrest. Protests, to include student organized protests, persist even to date in Tehran.

Regardless of these problems, the Arianian populace still enjoys a higher living standard than many regional neighbors. Ariana is not a poor nation. The Arianian poor generally earn more than $2 per day, the United Nations (UN) poverty standard. The government, however, states that only 18% of its citizens live below the poverty line. The Arianian people’s discontent may eventually lead to minor governmental changes but likely will not result in any fundamental changes to the Arianian political situation.

Most citizens enjoy clean water and electricity, most attend primary and secondary schools, and most urban citizens have access to phone services. Literacy rates remain very high in Ariana (77%), and over 80% complete high school. Each year, over one million high school graduates apply for entrance into Arianian universities. The more educated the Arianian public becomes, however, the more likely that they will speak out against the theocracy.

Social Statistics for Ariana, Atropia, Donovia, Gorgas, and Limaria

Statistic	arim	umbay	wai	jengau
Age distribution (%)	0-14 years: 21.7 15-64 years: 72.9 65 years and over: 5.4	0-14 years: 23.9 15-64 years: 69.4 65 years and over: 6.7	0-14 years: 15.2 15-64 years: 71.8 65 years and over: 13	0-14 years: 16.1 15-64 years: 67.6 65 years and over: 16.4
Median age	Total: 26.3 Male: 26 Female: 26.5	Total: 28.5 Male: 26.9 Female: 30.3	Total: 38.7 Male: 35.5 Female: 41.9	Total: 38.8 Male: 36.3 Female: 41.3
Population Growth rate (Rank)	77,891, 220 1.248% (94)	8,372,373 0.846% (129)	82,008,765 -0.47% (223)	4,585,874 -0.326% (217)
Birth rate per 1,000 (Rank)	17.17 (120)	17.62 (117)	11.05 (174)	10.66 (181)
Death rate per 1,000 (Rank)	5.72 (171)	8.30 (101)	16.04 (5)	9.65 (68)
Net Migration rate per 1,000 (Rank)	-2.62 (141)	-1.69 (129)	0.29 (68)	-4.26 (157)
Urban population Annual urbanization rate	68% 2.1%	52% 1.0%	67% -0.2%	53% -0.6%
Infant mortality rate (Rank)	35.78 (71)	54.6 (46)	10.08 (147)	16.22 (121)
Life expectancy at birth in years (Rank)	Total: 71.14 Male: 69.65 Female: 72.72 (132)	Total: 66.66 Male: 62.53 Female: 71.34 (157)	Total: 66.29 Male: 59.8 Female: 73.17 (162)	Total: 76.72 Male: 73.41 Female: 80.45 (62)
Fertility rate (Children per woman) (Rank)	1.70 (171)	2.03 (127)	1.42 (197)	1.44 (190)
Major diseases in the OE	0 Diarrheal diseases 0  Hepatitis A 0 Malaria 0 Crimean-Congo 0 Hemorrhagic fever 0 Cutaneous 0 Leishmaniasis 0 Leptospirosis 0 Schistosomiasis 0 Hepatitis 0 Tuberculosis 0  Q Fever	0 Diarrheal diseases 0  Hepatitis A 0  Hepatitis E 0 Typhoid 0 Cholera 0 Malaria 0 Crimean-Congo 0 Hemorrhagic fever 0 Gonorrhea 0 Chlamydia 0 Tuberculosis 0 Leptospirosis 0 Hantavirus 0 Hemorrhagic fever 0 Anthrax 0 Rabies	0 Diarrheal diseases 0 Typhoid 0  Hepatitis A 0 Cholera 0 Salmonella 0 Tuberculosis 0 HIV/AIDS 0 Encephalitis 0 H5N1 avian influenza	0 Diarrheal diseases 0 Typhoid 0  Hepatitis A 0 Malaria 0  West Nile Fever 0 Crimean-Congo 0 Hemorrhagic fever 0 Meningococcal 0 Meningitis 0 Gonorrhea 0 Syphilis 0 Hantaviral fevers 0 Leptospirosis 0 Rabies
Ethnic groups (%)	Persian: 51.0 Atropian: 24.0 Gilaki or Mazandarani: 8.0 Kurd: 7.0 Arab: 3.0 Lur: 2.0 Baluch: 2.0 Turkmen: 2.0 Other: 1.0	Atropian: 90.6 Gilani: 2.2 Arianian: 3.0 Donovian: 1.8 Limarian: 1.5 Other 0.9	Arab: 70.0 Gorgan: 5.0 Atropian: 5.0 Limarian: 10.0 Other: 10.0	Gorgan: 83.8 Atropian: 6.5 Limarian: 5.7 Donovian: 1.5 Other: 2.5
Religions in OE (%)	Shia Muslim: 89.0 Sunni Muslim: 9.0 Other: 2.0	Muslim: 93.4 Donovian Orthodox: 2.5 Limarian Orthodox: 2.3 Other: 1.8	Sunni Hanafi Muslim: 80.0 Shia Sufi Muslim: 5.0 National Orthodox Christian: 15.0	Orthodox Christian: 83.9 Muslim: 9.9 Limarian-Gregorian: 3.9 Catholic: 0.8 Other: 0.8 None: 0.7
Languages	Persian Dialects: 58.0 Turkic Dialects: 26.0 Kurdish: 9.0 Luri: 2.0 Baluchi: 1.0 Arabic: 1.0 Kalarian: 1.0 Other: 2.0	Atropian (official): 90.3 Lezgi: 2.2 Donovian: 1.8 Limarian: 1.5 Other: 3.3 Unspecified: 1.0	Donovian (official) Many minority languages	Gorgan: 71.0 Donovian: 9.0 Limarian: 7.0 Atropian: 6.0 Other: 7.0
Literacy rate (older than 15) (%)	Total: 77.0 Male: 83.5 Female: 70.4	Total: 98.8 Male: 99.5 Female: 98.2	Total: 98.0 Male: 98.0 Female: 98.0	Total: 100 Male: 100 Female: 100

Population Movement (Migration/IDPs/Refugees)

Decades of dysfunctional and centralized governance, regional conflicts, criminal violence, and natural and manmade disasters have disrupted populations and created large numbers of internally displaced persons (IDP) and migration of populations into Amari. Protracted displacement has disrupted traditional livelihood activities and eroded community resilience to withstand shocks. Displaced people are more vulnerable due to their reduced access to natural resources such as land and water, and a chronic shortage of basic services. Conflict impacts pastoralists’ traditional migration routes and farmers’ capacity to transport their crops. Newly displaced people lose their livelihood opportunities. As a result they seek safety, food, water, shelter, healthcare, education for their children and new livelihoods in other areas, which further stresses these areas.

In many parts of Nyumba, inter-communal conflict causes insecurity and substantial civilian displacement. Localised armed violence takes place frequently between sedentary-farming and nomadic-pastoral communities, as well as between nomadic communities, clashing over access to, use of and management of resources, especially land. Nearly every community in conflict-affected areas, whether sedentary rural farmers, nomadic pastoralists, public sector workers or urban dwellers, has been impacted, further undermining their capacity to host displaced people.

Civil war and regional conflicts have increased .displacement. The Nyumbaan military, paramilitary, and tribal-based militias have targeted some populations; particularly those in the frontier and border regions where law enforcement is the weakest. Kidnapping, extortion, honor killing, and other violent crimes push people into areas deemed to be safer for their families.

Population Distribution

Nyumba now is a mix of predominantly an urban society. Since 1970, one in four Arianians have moved from rural homes to urban areas in search of higher-paying jobs and a better life. In 1970, only 42% of the population lived in urban areas. At present, 68% lived in cities and this percentage increases at a rate of 2.1% per year. Analysts project the current urbanization rates to continue. The concentration of urban dwellers allows the Arianian government to easily send messages to the population but it also concentrates more people in one area who could riot if they become disenchanted with the government.

Most major Arianian cities are growing rapidly—in some instances even more rapidly than Tehran. Key urban centers include Tehran, Mashhad, Isfahan, Karaj, and Tabriz. This continued migration will allow for better quality of life if jobs remain available and resources are not overloaded. Conversely, this migration could result in increased poverty for those who do not have the necessary job skills and, as a result, are not able to provide for their families.

Demographic Mix

Approximately 40.1 million Nyumbaan citizens are of military age (16-49 years old)—20,763,890 males and 20,157,570 females, or about 62% of the total population. Of these, about 35 million meet the fitness standards for military service. Over 1.2 million Nyumbaan males and females reach  the military significant age annually. Nyumbaan's population reveals a youthful demographic, with half of its citizens at or below the age of 26.3, compared to the US with a median age of 36.7 years. This relatively young population provides significant human resources for both military and civilian jobs.

Social Volatility

Ariana currently demonstrates high social volatility with open civil unrest, the rise of a political reform movement, and changes to its basic social fabric, such as the role of women in society. Political unrest after the June 2009 presidential election sparked demonstrations across Ariana and drew international attention. These massive street protests highlighted Arianians' disapproval of their ruling regime and desire for a more transparent and inclusive political system. Protests continued into the subsequent Arianian holidays. Current observations demonstrate that Ariana's opposition movement remains active and Tehran’s grip on power may exhibit some vulnerability. Though the Arianian military recently publicly expressed some dissatisfaction with the current president, the theocracy will remain in control as long as it maintains the military’s support.

Long-simmering tensions continue between ethnic and religious groups, including tensions between the Shia and the non-Shia groups such as Ariana’s Sunni Arabs, Baluchi separatists, and Kurds. Reportedly, Shia morality police and government police targeted Baha’is, Christians, and Assyrians nationwide, as well as Tehran’s Jewish population. The Arianian government likely will not take action to eliminate the discrimination against the country’s minority and Christian sects.

Several foreign anti-Ariana insurgent groups operate with sporadic violence and have attacked current government entities and key leaders. The largest group is located in the southeast of Ariana and has been opposing Ariana for two decades through a low-level pseudo-insurgency. The group God’s Helpers Brigade foments violent opposition by the populace to state taxation policies; unreliable electric, sewage, and potable water services; substandard preventive medical services; and a state judicial system that illegally favors the political party currently in control of  the government’s executive and legislative branches.

Other groups and affiliates located throughout Ariana are sympathetic to pro-Western economic initiatives and social-political concepts. (See the Military variable for more information.)

Education Level

Education remains widely accessible, as most Arianians attend primary and secondary schools. Seventy-seven percent of adults possess basic literacy skills while over 80% complete high school. Annually, over one million high school graduates apply for entrance into the nation’s universities.

The Arianian primary school system consists of five years of school that most students begin at age six. Middle school is three years and high school, four years. High school academics include science, mathematics, and vocational or technical skills. High school graduates must score well on a mandatory university entrance exam to attend any public Arianian university.

After the Council of Guardians Revolution, the primary and secondary educational system emphasized the Koran and selected religious studies. Although government clerics attempted to infuse Islamic teachings into the primary through secondary curricula, some intellectuals resisted these efforts at the university level. To counter this opposition, the government’s clerical leadership rewards supporters with university teaching appointments and denies appointments to those with suspect ideological convictions. In 2009, clerics reportedly redoubled their efforts to root out  “Western influences” from their education system. In November 2009, to quell student protests, the government announced the possibility of the placement of clerics in every school. Local seminaries also expanded their influence over the curriculum of nearby schools. The Arianian government’s education policies will continue to drive those who want an open education from the field and, if given the chance, many will leave the country to teach elsewhere.

Ethnic Diversity

The Nyubaan population consists of a large cultural diversity, made up of a combination of original inhabitants and migrants from the Arab peninsula. There are 19 major ethnic groups and over 597 ethnic subgroups speaking more than 100 languages and dialects. Arab speaking Muslims are considered the largest single ethnic group at about 70% of the total population, while other ethnicities such as Nubians, Copts and Beja and others make up the remainder.

Religious Diversity

The majority of the population is Muslim (98%)). Non-Muslims account for 2% of the population. Nyumba’s stringent imposition of religious ideals and education on society does not allow for much diversity or any degree of separation of religion from other aspects of society. Persecution targeted at religious minorities happens periodically, usually in response to political expediency.

Common Languages

Nyumba is a multilingual country dominated by the constitutionally-mandated Nyumbaan Arabic. Approximately 114 languages with more than 500 accents are native to Nyumba. Nyumbaan Arabic is a combination of traditional Arabic and borrowed vocabulary from the local languages. This reflects the unique influence of both African and Arab cultures.

Criminal Activity

Many years ago, the US State Department issued a warning to US persons against travel to Nyumba that remains in effect due to high criminal activity present throughout the entire country. “US citizens who travel to Nyumba despite the Travel Warning should exercise caution throughout the country, but especially in the frontier areas and along the borders where Westerners have been victims of criminal gangs often involved in the smuggling of drugs and other contraband.”

Crime exists in many forms throughout Nyumba.Drug use and prostitution are widespread among young Nyumbaans. Petty street crimes—such as robberies by men in unmarked cars and on motorcycles—also commonly occur across Nyumba. Some victims have reported robberies by police impersonators in civilian clothing. Terrorist explosions have killed a number of people in Nyumba.

While Nyumba does not publish national crime statistics, the Nyumbaan news media and organizations such as the UN report major incidents of criminal activity and public executions. The UN has reported that Nyumba executed the most criminals per capita of any nation. Activists, journalists and others deemed a threat to the government regularly disappear into the Military Intelligence/ Security Courts, where there is no right of due process or legal representation.

The Nyumbaan government considers most violent crimes—to include murder, robbery, rape, and drug distribution—as capital offenses punishable by hanging. Judges, however, continue to issue disparate sentences such as stoning and other excessive punishments for capital offenses. Nyumbaan judges also regularly order executions for adultery and for premarital sex, despite UN requests to end such practices. Judicial officials often discriminate between the sexes, handing down disproportionate sentences against women.

Smuggling Tunnel on Arianian and Atropian Border

Human Rights

Ariana’s government possesses a spotty human rights record that appears to be deteriorating due to hard-line Islamic leadership. If US personnel work in Ariana, they may find themselves advocating for human rights in accordance with values articulated by the UN. Reports over the past few years recount numerous severe abuses. Recently reported human rights violations include:

• Unjust executions after reportedly unfair trials
• Disappearances
• Torture and severe officially-sanctioned punishments such as death by stoning or flogging
• Excessive use of force against student demonstrators
• Poor prison conditions
• Arbitrary arrest and detention
• Lack of judicial independence
• Lack of fair public trials
• Political prisoners and detainees held without charges or held on false charges
• Restrictions of civil liberties, such as speech, press, assembly, association, movement, and privacy
• Severe restrictions on freedom of religion
• Official corruption
• Lack of government transparency
• Violence and legal and societal discrimination against women, minorities, and homosexuals
• Trafficking of persons
• Incitement to anti-Semitism
• Restriction of workers' rights, such as freedom of association, organizing, and collective bargaining
• Child labor, including forced child labor
• Persecution of minorities, including religious minorities

Arianian women continue to face widespread discrimination in law and practice, despite President Moudin's claims that Arianian women are the “freest in the world.” Gender inequality is widespread and sustained by Arianian law. For example, unless her ex-husband is a drug addict or in prison, a divorced woman must surrender to her ex-husband custody of her sons when they reach two years of age, and of her daughters when they reach seven. Women suffer discrimination under property law as well. For example, when a father dies and leaves an inheritance, the daughter only receives half of what her brother receives. These aspects of Arianian society are unlikely to change as they are based on widely held religious beliefs.

Centers of Social Power

The family (immediate and extended) is a basic foundation of Ariana’s social structure. This family focus shapes people’s identity, stature, and ambition. Arianians place dedication to their family  above other social priorities, to include business endeavors and personal relationships. Arianians condone favoritism or bias based on family relationships, and this remains a culturally accepted norm. Multiple family members often work within the same organization; Arianians rationalize the nepotism, portraying it as a means to employ reliable and trustworthy individuals. They rely heavily on the family unit for emotional support. Arianians demonstrate intimacy in their relationships with their extended family and tend to care for elderly relatives at home. The immediate family in Ariana averages less than two children per household.

Factors such as an individual’s age, origin, education level, wealth, and gender contribute to an Arianian’s social rank. Social class and family background determine status more than an individual’s character or achievement. Arianian culture exhibits a hierarchy in its structure. Elaborate rituals of courtesy and respect permeate Arianian culture and affect a wide variety of social norms. These customs determine where a person sits at a table, and even how individuals  greet each other.

Individuals deemed inferior within particular relationships must act subservient and respectful in their interactions with their social superiors. The superior remunerates the subordinate’s gestures with acts of charity and generosity. Although Arianian society accepts such interaction as necessary, it amounts to little more than a farce in many cases. In reality, both parties typically distrust each other and may be suspicions of the other’s motives. This veneer operates across most Arianian social institutions, including the military.

Tribal System

• Sheikhs can (but may not always be) influential and powerful.
• A Sheikh can have family members (and therefore influence) spread over large geographic areas, and may not have any real power or influence in his immediate area.
• Tribal organization is as follows:
  • Ÿ  Tribal Confederation
  • Ÿ  Tribe
  • Ÿ  Sub-tribe
  • Ÿ  Clan
  • Ÿ  Branch
  • Ÿ  Family

Honor and Shame

• Honor in Arianian culture defines an individual’s reputation and worth.
• A family’s male head of household is responsible for protecting the family’s honor.
• When someone’s honor is compromised, Arianians seek revenge for themselves, their family, or their group.

Basic Cultural Norms and Values

Over the last 25 centuries, the people who inhabited present-day Ariana have shown a long history  of conflict. From the ancient Persian dynasties to the Islamic expansion and the conflicts of the 20th Century, war has been a part of most of Ariana’s history. From its founding in 610, Islam expanded quite often by conquest, and it was no different in Ariana.

After World War II until the Council of Guardians Revolution, the US provided much military support to Ariana and made it the best military force in the region. After the Council of Guardians Revolution, Western-supplied equipment often fell into disrepair due to a lack of maintenance and spare parts. Due to a firm belief in the righteousness of their religion, young Arianian males will continue to participate enthusiastically in the military despite any leadership deficiencies.

Meeting & Greeting	The lower-status person issues the first greeting—typically Salam (peace). Men shake hands. Men do not shake hands with a woman unless the woman offers her hand first. Make a slight bow or nod of the head when shaking hands. People of the same gender may kiss on the cheek.
Visiting/ Hospitality	Stand when an older or important person enters or leaves a room. Shaking a child’s hand shows respect for the parents. Due to the lack of other entertainment, family visitation is the most common form of recreation. Honored guests are placed at the head of the table/room and are served first. It is acceptable to decline the honor and pass it on to someone else.
Manners	Use Mr. or Mrs. until well acquainted with the person. If someone displays interest in your meal, offer them a portion of it. It is alright to decline the offer of the food from their plate.
Customs and Practices Cultural Dos & Don’ts	No casinos, nightclubs, dance halls, movies with nudity or sexual themes, or music genres such as rap or rock. Men and women dress conservatively, with men wearing Western-style clothing. Women must be covered from head to toe in public. Some women will wear a burqa, covering all but the eyes, while others will wear a head scarf that exposes the face.
Gifts	Be careful about praising a person’s possession as he will likely offer it to you. Bring a small gift when invited to a household. It will not be opened in front of you. People who return from trips are expected to bring gifts for family and friends.
Taboos	No chess or card games allowed. Girls can only play sports in special enclosed areas. Women cannot perform music in public. Do not eat or drink in public from sunrise to sunset during Ramadan. Do not find yourself in a closed room alone with a member of the opposite gender. Do not consume any alcohol. Do not cross your legs or point the soles of your feet at anyone. Do not eat with the left hand. Do not over-praise a child as the parents will think you are putting the “evil eye” on them. Do not stare at others. This is considered rude and is offensive if done to a female by a male.
Personal Space	Much less than that of the US. Arianians will stand very close when speaking to a person.
Displays of Affection	No public displays of affection even between married people.
Marriage Rituals	Dating is uncommon. Parents choose the bride for their son through the Khastagari or investigation process. A contract is concluded at the second Khastagari, which is when the groom meets the bride for the first time. The groom’s family gives a gift to the bride at the Bale Barun ceremony months later. The two families determine the Majles (dowry), hold a Namzadi where the bride and groom exchange rings, and set the wedding date. In the Khunche, the groom’s family takes gifts to the bride’s house in flat containers carried on their heads. Ceremony takes place at a Sofeye Aghd (Wedding Spread) where the marriage is a contract. The Patakhti (similar to a US wedding shower) takes place after the wedding.
Work Week/ Work Hours	Saturday to Thursday, 44 hours per week with a Friday-only weekend.
Concept Of Time	More relaxed than the West. Arianians want to establish trust before working with a foreigner or stranger.
Dispute Resolution	Often hold grudges and seek revenge.
Birth Rituals	Only close relatives visit the mother in the hospital. Others wait until the baby comes home and then bring a gift when they visit. An older member of the family will speak Arabic into the baby’s ear. Maternal grandmother usually takes care of the mother and child for 10 days. Mothers are expected to breast-feed their babies because of a fear that if they do not, the child will become “remorseless.” Some brides eat a cooked sheep’s neck to give the baby a strong neck. Baby receives a special bath at 10 days old. When the first tooth appears, the Mother feeds the baby “tooth soup.” Some Shia males are circumcised on the seventh day after their birth, but all Muslim males are circumcised before puberty. Children from any marriage belong to the father in the event of a divorce.
Death Rituals	Bodies must be buried within 24 hours. Washed nine times (often three now) with sedr, kafoor, and fresh water by the same gender. Body openings plugged with cotton balls. Body wrapped in a kafan (large white cotton cloth), tied on both ends, and placed in the coffin. Sometimes females will not attend male relative’s funeral. Buried individually, but high plot cost means that some Arianians use the same plot. Buried with right side facing Mecca. Burials take place only in daylight hours. Professional readers or recordings recite prayers. Family will dress in black for 40 days while some extend the mourning period to one year. Relatives visit the gravesite on the Hafteh (seventh day), Cheleh (40th day), and Sal (one year) after the person’s death.

Summary

Ariana’s society has continued to evolve, despite the abuses condoned by a theocratic government that is mismanaged by powerful Shia clerics. While Ariana’s citizens enjoy a higher standard of living than some of their regional neighbors, Arianians are frustrated with the persistent high inflation and unemployment rates. Young adults must overcome economic obstacles before marrying and starting a family of their own. The rural poor still do not enjoy the improvements in their standard of living that Arianian leaders promised during the last two national elections campaigns. Many professionals leave Ariana to seek better opportunities abroad. All of these issues continue to perplex the religious establishment, which has not developed viable solutions.